Myth and reality dd kosambi pdf
Catalog Record: The culture and civilisation of ancient India | HathiTrust Digital LibraryHowever imperfect, the beginning is made here. This is the birth centenary of Damodar Dharmanand Kosambi one of the most influential intellectuals of the post-Independence era. Kosambi was a renascence intellectual with an abiding interest in science, mathematics, languages, literature, ethnology, history, and above all an abiding social and political concern. Kosambi, unlike the intellectuals of the preceding generation who had been influenced by Marxism was not a Party member and nor did he jump into mass activism. He was among the first radical intellectuals who pursued their aims exclusively through professional fora like research institutions, seminars and journals. He built an aloofness from the Party to which he ascribed a doctrinaire kind of Marxism which he termed OM or Official Marxism. Of course this did not prevent him from being invited by the Soviet and Chinese academies.
Damodar Dharmananda Kosambi
However imperfect, the beginning is made here. Orient Blackswan. Kosambi opened up new vistas of materialistic explanations. Rather than the number of answers it provides, this book's value lies in myhh number of questions it raises in the mind of a perceptive reader?
Until he rejected the view that India had ever passed through a phase of slavery; rather it was the construction of caste society that happened here, he gradually started foraying into social sciences. S marked it as to-read Jul 23. Guided by the basic thesis about how social evolution occurs. Perhaps the most remarkable and most disturbing realisation about Kosambi's quest for a realoty philology is that nearly 50 years after his death he has had not a single successor in India.
Kosambi seemed to believe that the caste-based village communities provided the basis of an unchanging social order which supported forms mmyth despotism. Kumkum Roy. It is both unfair and necessary to reduce his seductive style of writing to a set of arguments. This intervention therefore ushered in the era of modern scientific study of Indian history and society in India.
The nationalist historiography essentially responded to the colonial interpretation by inversing the premises but very well staying within the parameters established by the colonial scholars. All Languages. Kumkum Roy. Tukaram knew the Gita odf the Jnaneswari. Pranav Ashok marked it as to-read Jan 28.
Skip to main content. Science is the Cognition of necessity Vol. Vivek Monteiro. Damodar Dharmanand Kosambi, eminent mathematician and Marxist historian, wrote extensively on the development of science and its use. He focused on the Marxist understanding of science as having an all-encompassing and universal role in engaging with reality. Marxism provided Kosambi with the tools to write on a variety of subjects such as the use of atomic energy, "science and religion" and the need for alternative technology for energy solar power.
Sonu Kumar marked it as to-read Apr 08, eminently accessible in all senses of the term. A good thing, Rating d. The defense generally given is that the Gita and the Upanishads are Indian; that foreign ideas like Marxism are kosami.
Gokhalep. MA History. Times of India Blog. Among many surprising conclusions backed by extensive arguments, he opines that the gigantic water tanks of Mohenjo-Daro are remnants of such ritual sites where male pilgrims consummated with representatives koszmbi the water Goddesses as a part of seasonal celebrations?The defense generally given is that the Gita and the Upanishads are Indian; that foreign ,yth like Marxism are objectionable. Sharma ed. The logically consistent and intensely stimulating analyses and conclusions are often startling but always convincing and undeniably important as a landmark in the study of Indian tradition. It was during this period that he started his political activism, especially the Communist Party of India.
Sant Tukaram. Both were pious - his mother a Hindu, his father a Buddhist - while he himself remained an atheist. Shankar Madhu marked it as to-read Oct 25. D D Kosambi profoundly redefined the message that Marxism had for historians.