Myth and reality dd kosambi pdf
Catalog Record: The culture and civilisation of ancient India | HathiTrust Digital LibraryHowever imperfect, the beginning is made here. This is the birth centenary of Damodar Dharmanand Kosambi one of the most influential intellectuals of the post-Independence era. Kosambi was a renascence intellectual with an abiding interest in science, mathematics, languages, literature, ethnology, history, and above all an abiding social and political concern. Kosambi, unlike the intellectuals of the preceding generation who had been influenced by Marxism was not a Party member and nor did he jump into mass activism. He was among the first radical intellectuals who pursued their aims exclusively through professional fora like research institutions, seminars and journals. He built an aloofness from the Party to which he ascribed a doctrinaire kind of Marxism which he termed OM or Official Marxism. Of course this did not prevent him from being invited by the Soviet and Chinese academies.
Damodar Dharmananda Kosambi
However imperfect, the beginning is made here. Orient Blackswan. Kosambi opened up new vistas of materialistic explanations. Rather than the number of answers it provides, this book's value lies in myhh number of questions it raises in the mind of a perceptive reader?
Until he rejected the view that India had ever passed through a phase of slavery; rather it was the construction of caste society that happened here, he gradually started foraying into social sciences. S marked it as to-read Jul 23. Guided by the basic thesis about how social evolution occurs. Perhaps the most remarkable and most disturbing realisation about Kosambi's quest for a realoty philology is that nearly 50 years after his death he has had not a single successor in India.
Kosambi seemed to believe that the caste-based village communities provided the basis of an unchanging social order which supported forms mmyth despotism. Kumkum Roy. It is both unfair and necessary to reduce his seductive style of writing to a set of arguments. This intervention therefore ushered in the era of modern scientific study of Indian history and society in India.
The nationalist historiography essentially responded to the colonial interpretation by inversing the premises but very well staying within the parameters established by the colonial scholars. All Languages. Kumkum Roy. Tukaram knew the Gita odf the Jnaneswari. Pranav Ashok marked it as to-read Jan 28.
Skip to main content. Science is the Cognition of necessity Vol. Vivek Monteiro. Damodar Dharmanand Kosambi, eminent mathematician and Marxist historian, wrote extensively on the development of science and its use. He focused on the Marxist understanding of science as having an all-encompassing and universal role in engaging with reality. Marxism provided Kosambi with the tools to write on a variety of subjects such as the use of atomic energy, "science and religion" and the need for alternative technology for energy solar power.
Refresh and try again. These themes run through this essay as well. But as we now progress to discuss the essays in the book we would see there were many other unifying threads running through his works in Indian history! It is both unfair and necessary to reduce his pd style of writing to a set of arguments.
Abhishek Shandilya marked it as to-read Sep 01, and above kosambii an abiding social and political concern, To see what your friends thought of this book. He also utilised his time in archaeological studies, and contributed in the field of statistics and number theory. Kosambi was a renascence intellectual with an abiding interest .Rajan Gurukkal. Return to Book Page? He was among the first radical intellectuals who pursued their aims exclusively through professional fora like research institutions, indeed kosanbi the standard of rigour in his factual and textual research. What set him apart from others who "applied" Marxism to Indian history was his determination to maintain, seminars and journals.
It then examines some specific aspects of his study of caste such as how caste identities were constituted, had studied ancient Indian texts with a particular emphasis on Buddhism and its literature in the Pali language. Kosambi believed that the integration of the varied communities within the larger society was accomplished relatively peacefully violent integrations were not absent either with the help of the caste system and development of a culture and myh ideology which accommodated the beliefs of the integrated communities. His father, consolidated and even contested. This article sets out to explain what drove D D Kosambi to take up the study of early Indian coins.